Wednesday, January 7, 2009

I'd like to hear what you think about this...

I recently read an article that Pastor Dorothy gave me from a small community magazine that circulates in Ottawa. It was written by a gentleman called Martin Holock who attended one of our services last year (some time in late summer or fall, I believe) and I would like to share excerpts of it with you and hear what you think and have to say about it. You can read the article in it's entirety HERE and I believe the article is on page 14.  


The title was huge and catchy: CULT FOLLOWING 


Subtitle: Born Again at Woodvale Pentecostal Church 


This month’s excursion is to the west-end home of evangelical christians, Woodvale Pentecostal Church. You know the frightening version of Jesus Camp believers you’ve heard about who are into speaking in tongues and performing exorcisms? Those are Pentecostals and they are super popular. 

....


Pentecostals love a big crowd, so they’ve had to build massive buildings to hold them. A lot of these mega-churches across the US and in Toronto are Pentecostal, and they see a huge regular attendance. While many other denominations are experiencing a drop in Sunday crowds, places like Woodvale, where I have to park blocks away in a lot guided by ushers, are thriving. 


When I finally walk in, still 10 minutes early, I’m greeted with a handshake at every door along the way and there are already hundreds of folks singing the words projected on a slide above. I grab a pew at the back to take in as much of the action as I can. 


The music’s pretty cheesy, but I mouth along anyway. I’m putting on the best Christ-loving mask I can muster. A black guy with dreadlocks is singing at the grand piano, and 4 other neatly dressed young singers wave their hands and pour out their hearts accompanied by a full electric band. People of all shades and ages keep arriving and, pretty soon, folks are dancing. 


It’s a show - it really is. The music, the audience, the vibe. The closest comparison in my experience is a folk music festival. The quality of the music is mediocre, but the people who are into it are deeply, heavily feeling it. Only here it’s not stoned hippie moms and acoustic Dylan covers; it’s three or four songs repeated soulfully until you don’t even need the video prompts anymore. 


Early on, the congregation is proud to present some of its friends to be baptized. The first talks as unironically as possible about “coming out of the closet” as a Christian and sharing his faith with the world. There’s another guy who’s loved Jesus since he was six. The last is a 20-something redheaded woman who talks evasively about the craziness she got up to as a teen and how Jesus helped her through. It’s probably wrong to say I’m looking forward to seeing her get dunked, live on the screens they’re now using to show the action on stage, but whatever. She’s pretty hot. 


The children are then dismissed, and straggling spectators find their seats and get into position. The band is playing again. A few bouncer-looking types stroll up and down the aisles, monitoring us. Cal me suspicious, but I swear they’re identifying newcomers like me, for God only knows what purpose. 


All I know is that a minute later, a single middle-aged woman is standing next to me, singing enthusiastically and chanting, “Thank you Jesus, thank you. Praise Jesus.” over and over. Seconds later, and throughout the service, this secret spy chick is whispering in tongues. “S h a k a l a s h a k a t a t a t a a a. M i s h a k a s h a k a l a s h a a... Praise Jesus. Thank you Jesus.” 


Just act natural... Oh yeah, seen this *expletive* a thousand times... Yep, just some everyday tongue-talkin’... A real front-row shaker, dive-into-it type like this would usually be by the stage with the graying grandma who’s scooping up the spirit from the air in front of her, washing it all over her like she’s shampooing with it. The bouncers have fingered me and sent this shakalak woman here, I’m sure of it. There’s another single guy ahead of me, and lonely ladies all over. Why didn’t she go to one of them? 


Another feature of Pentecostal Churches is the God and Country routine. The service this week is about putting the Extra into Ordinary, and being filled with the Spirit like the saints in the book of Acts, but there are other, more political suggestions. Many times the phrase, “God keep our land glorious and free” is repeated. The oh-so-energetic and inspired Pastor Mark Scarr even declares at one point, as be bounces across the stage, “It’s not up to the world to influence the Church. It’s up to the church to influence the world!!” 

......


Ironically, it’s a big,enthralled crowd that gives them that personal feeling. And here at Woodvale, there’s definitely a crowd. We’re talking two floors of packed pews, probably around a thousand people, maybe more. And every single one of them is singing along. At least, unlike Catholics and Anglicans where the only passion of Christ is the bleeding Jesus pictures on the walls, here it’s pouring off the stage and dripping down the aisles. 


This is no special Sunday. These thousand people, of all walks and colors, are here every week. Christmas, Easter and Pentecost (50 days after Easter), are even more ridiculously packed with donating disciples. Woodvale has had to relocate or renovate many times in it’s 50 year existence, and they’re still regularly at capacity. And with a fanbase like this, and spreading worldwide popularity (huge among Africans, Latin Americans and Pacific-rim Asians, especially Koreans), these guys aren’t going away anytime soon, so you’d better find a way to live with them. 

Wednesday, December 17, 2008

I believe in God - By Matt Patterson

I believe in God, 
Three in one
Father, Son, Spirit
Paradox
Mystery
Elemental

I believe in a God of Justice 
Compassion, mercy, hope
And first, a God of love 
Love personified, incarnated

I believe in God
the mother of creation
God, the father of humanity
God, the lover of us all

I believe we are called:
To activity out of passivity and apathy
By the son of God, through his actions
Calling down through history
Borne on the wings of the spirit 

I believe we are called:
To community, with each other
Through Christ the thread 
Weaving us all together 

I believe that God plays no favorites
Pulls no punches
Leaves no stone unturned 

I believe that life is hard
I believe that life is beautiful
So, I believe, does God  

Monday, December 8, 2008

Praise him through the night

Praise him through the night
by Fred Hammond and Tommy Walker

The day has passed and darkness comes to settle in,
Confusion rolls in like a fog, and I can't see my way.
Now doubt believes, it can make my faith seem paper thin,
The peace and joy that I have known,has been replaced.

This time with tears and sadness, 
The midnight for the day,
Sorrow instead gladness,
But with all that is in me, I'll still say...

That I will praise Him through the night,
And I will worship in the fight.
I'll Praise Him forever, because I know that He's worthy.
Praise Him over the adversary, we'll overcome.


The wicked one, whose fury runs with anger deep,
Destruction is his only goal against our side.
With hatred strong, he demands we declare defeat
He says he's won, but we all know that he's a lie. 

When fear moves our foundation,
know that God has not forsaken.
He'll bring a brighter day,
So let me hear the people of God say...

When the battle gets too much for me to take,
When I can't see through the wind and rain,
In my darkest hour, we're gonna praise Him still.
When it's weary, dark and lifeless,
When hope seems like its almost gone,
In my darkest hour, we're gonna praise Him still. 


Monday, December 1, 2008

labels

All my life people have been trying to label me. 


First by my tribe, then by the economic status into which I was born and by the color of my skin. 


Labels have been put on me based on the country in which I grew up, the schools I went to, the jobs I have had, the things I have achieved and by my monumental failures. 


Mukiga, poor, black, Ugandan, educated, full of potential, programmer, advocate, director, immigrant, visible minority, lacking in canadian experience, brash, loud, insensitive, driven, relentless, ambitious, worship leader, pastor, musician


On one hand the labels I have received have allowed me to see myself in a positive light through the eyes of those that would assign the label and yet on the other hand, I become very aware of the limitations that are placed on me by those who would seek to label me. 


I am also very aware of the fact that I have imposed labels on myself. 


Even though we may parrot the fact that we are not defined by the labels that are assigned to us, the truth of the matter is that many of us, like myself, have allowed our identity and character to be shaped by the labels that we receive from other people, or the ones that we create ourselves. 


It is incredible to see how one person can assign a derogatory label to the same individual that another person has assigned an affirming label. And even though we may try to ignore the labels that bring us down, their negative influence on our life can be extremely hard to shake. 


And so the more we allow our identities to be defined by external labels, the more the labels become powerful, self-fulfilling prophecies - the cycle of which we may sometimes feel powerless to break out of. 


When Jesus came and poured out his life in an undeniable demonstration of love, he proved that God saw us differently than we could ever see ourselves. 


God sees enormous potential in people that society has discarded and labeled as useless. 


God saw incredible worth in each one of us that he spared no expense to save us


God’s word of affirmation to each one of us is a clear picture of how he sees us and how we should identify ourselves - not as people bound by the constraints, ideas and labels that the world places on us, but as a people for whom nothing is impossible through Christ who strengthens us. 


This morning, therefore, as we stand before the Lord in worship, let us trade any label that we may have... any label that has been assigned to us, by others or by ourselves, that is not from God. Any characterization that we have intertwined with our identity that causes us to see ourselves as less than the truly precious person that God sees. 


Let us turn a corner in our worship this morning and allow the truth of our identity in Christ to become our primary identity and not a secondary identity that would be nice to have, but we really cannot accept. 


Let us make this time more than just a song, but an acceptance of the righteousness, sanctification, and salvation that is made possible only through Jesus 


Let us approach God’s throne boldly - as his precious children grafted into his family and standing in our identity as joint heirs in His kingdom.